I think the argument is more about whether or not. Fenn actually placed the thing out in the woods a decade ago. It’d Awesome Borracho Navidad Ugly Christmas Shirt. Fenn to just drive out into the woods one day with a treasure chest and take a quick photo, so without proof of the guy who found it the whole thing seems super sus. Collecting” is probably too generous, especially when it comes to people who make their living off of it. The entire antiquities trade is super fucking sketchy, and I think it’s safe to say that anyone who manages to become a millionaire from it has almost certainly broken some law in the process. Fenn has said that he allows people to interact with history, while museums keep millions of artifacts hidden in storerooms. Of course, this is a bullshit take.
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He wouldn’t be selling stolen artifacts for hundreds of thousands of dollars. He knows damn well that his precious history is going to. End up behind glass or on a shelf in a private home, never to be studied or recorded. Museums allow scholars and volunteers into their storerooms, and constantly try to keep their exhibits rotating. They also know the best Awesome Borracho Navidad Ugly Christmas Shirt degrading, a rather important factor when dealing with objects made from organic materials (such as feather headdresses and beaded leather goods). It’s also fucked up that he’s privately excavating a Native American site and keeping everything for himself. Not just the place, but the type of site, what layer of soil it was found in,. What other items were found in that layer? An artifact by itself, devoid of context, has next to no value in a scholarly context, we lose the information that makes it important.
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